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Pastor Chris White says to all of you: HELLO MY FRIENDS. May the Lord bless you today.
HOLA MIS AMIGOS. Que el Señor los bendiga.
The word rapture does not occur in the Bible. The term comes from a Latin word meaning “a carrying off, a transport, or a snatching away.” The concept of the “carrying off” or the rapture of the church is clearly taught in Scripture.
The
rapture of the church is the event in which God “snatches away” all believers
from the earth in order to make way for His righteous judgment to be poured out
on the earth during the tribulation period. The rapture is described primarily
in 1
Thessalonians 4:13–18 and 1 Corinthians 15:50–54. God will
resurrect all believers who have died, give them glorified bodies, and take
them from the earth, along with all living believers, who will also be given
glorified bodies at that time. “For the Lord Himself will come down from
heaven, with a loud command, with the voice of the archangel and with the
trumpet call of God, and the dead in Christ will rise first. After that, we who
are still alive and are left will be caught up together with them in the clouds
to meet the Lord in the air. And so we will be with the Lord forever” (1 Thessalonians 4:16–17).
The
rapture will involve an instantaneous transformation of our bodies to fit us
for eternity. “We know that when he [Christ] appears, we shall be like him, for
we shall see him as he is” (1 John 3:2). The rapture is
to be distinguished from the second coming. At the rapture, the Lord comes “in
the clouds” to meet us “in the air” (1 Thessalonians 4:17). At the second
coming, the Lord descends all the way to the earth to stand on the Mount of
Olives, resulting in a great earthquake followed by a defeat of God’s enemies (Zechariah 14:3–4).
The
doctrine of the rapture was not taught in the Old Testament, which is why Paul
calls it a “mystery” now revealed: “Listen, I tell you a mystery: We will not
all sleep, but we will all be changed—in a flash, in the twinkling of an eye,
at the last trumpet. For the trumpet will sound, the dead will be raised
imperishable, and we will be changed” (1 Corinthians 15:51–52).
The
rapture of the church is a glorious event we should all be longing for. We will
finally be free from sin. We will be in God’s presence forever. There is far
too much debate over the meaning and scope of the rapture. This is not God’s
intent. Rather, the rapture should be a comforting doctrine full of hope; God
wants us to “encourage each other with these words” (1 Thessalonians 4:18).
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